Board Thread:Chapter Discourse/@comment-30241447-20190703181235/@comment-38844844-20190825202125

I think that the term "Mikaela" in this case refers to Ashera,because all the time it was spoken about the Hyakuya sect moving Yū and Ashera from Shibuya and getting the two of them to Ikkebukuro.It would be kinda odd that the "Mikaela" they mentioned is not Ashera because the latest chapter leads us to the conclusion that they probably spoke about the same persons the whole time.First they said "the devil"(Yū)and Ashera Tepes(obv. Ashera),then sun god Aten (I admit,I was wrong about Mika being him)and Mikaela, and finally sun god Aten and Michael's sword(I think that it's not in a literal sense because the sword without Ashera would most likely be a normal one and what could you do with it?).Even the order of terms for the ones the Hyakuya sect have spoken about is the same: 1."the devil" & Ashera Tepes 2.sun god Aten & Mikaela 3.sun god Aten & Michael's sword First they mention terms that indicate to Yū,and then the Ashera Tepes and Michael's sword is obviously Ashera(not 100% sure for MS),so it's kinda less likely that Ashera is not the Mikaela from above. In my opinion,I think that Takaya wrote "Mikaela" to trick people and make it look like and believe that the Mikaela they talked ahout is Mika,but it actually could be that he is not. It could be that in the past Ashera was something as Sika's "Mikaela"(not the fallen angel Michaela,though I still think the real Michaela (fallen angel)is Sika Madu himself) as Ferid was Saitō's "Mikaela".